Jesus, interpreted: my new book is out!

I am ecstatic to announce the publication of my new book Jesus, Interpreted: Benedict XVI, Bart Ehrman, and the Historical Truth of the Gospels. It is available now on  This one was a work of love, and I am grateful to the many people– especially my family and the staff at CUA Press–for making it happen.


In this sequel volume to his Dark Passages of the Bible (CUA Press, 2013), author Matthew Ramage turns his attention from the Old to the New Testament, now tackling truth claims bearing directly on the heart of the Christian faith cast into doubt by contemporary New Testament scholarship: Did God become man in Jesus, or did the first Christians make Jesus into God? Was Jesus’ resurrection a historical event, or rather a myth fabricated by the early Church? Will Jesus indeed return to earth on the last day, or was this merely the naïve expectation of ancient believers that reasonable people today ought to abandon?

51lyjb8gal-_sx331_bo1204203200_In addition to examining the exegetical merits of rival answers to these questions, Ramage considers also the philosophical first principles of the exegetes who set out to answer them. This, according to Joseph Ratzinger, is the debate behind the debate in exegesis: whose presuppositions best position us for an accurate understanding of the nature of things in general and of the person of Jesus in particular?

Insisting upon the exegetical vision of Joseph Ratzinger/Benedict XVI as a privileged avenue by which to address the thorniest issues in contemporary biblical exegesis, Ramage puts the emeritus pontiff’s hermeneutic of faith into dialogue with contemporary exponents of the historical-critical school. Carrying forth the “critique of the critique” called for by Joseph Ratzinger, Ramage offers the emeritus pontiff’s exegesis of the gospels as a plausible and attractive alternative to the mainstream agnostic approach exemplified in the work of Bart Ehrman.

As in the case of Benedict’s Jesus trilogy upon which he draws extensively, Ramage’s quest in this book is not merely academic but also existential in nature. Benedict’s scholarship represents the fruit of his personal quest for the face of Christ, a quest which involves the commitment to engage, critique, and learn from the most serious challenges posed by modern biblical criticism while arming the foundations of the Christian faith.


This book, building on his previous work, secures Matthew Ramage’s place among the most important theologians of our day.  Through his balanced and brilliant readings of Ehrman and Ratzinger/Benedict, Ramage boldly addresses precisely the exegetical questions that are causing many laypeople, influenced by Ehrman and others, to lose their faith in Christ. Ramage’s solutions, rooted in Benedict’s but ably supplementing them, deserve the widest attention.  I simply cannot praise this book highly enough.

– Matthew Levering, James N. and Mary Dr. Perry Jr. Chair ofTheology, Mundelein Seminary

Two of the best-selling authors on Jesus that are alive today are the agnostic New Testament scholar Bart Ehrman and the emeritus Pope Benedict XVI.  In this thought-provoking new study, Matthew Ramage puts these two seemingly diametrically opposed figures–Ehrman and Benedict–into extensive conversation with one another.  The result is an in-depth exploration that should be required reading for any scholar interested in the historical Jesus and the truth of the Gospels.

– Brant Pitre, Notre Dame Seminary, New Orleans

“A timely and important book. For those tapped into religious discourse in popular culture today, Bart Ehrman is a household name, and his work has caused much confusion. Catholics very much need an approach to Scripture that is both faithful to the magisterium of the Church and at the same time honest about the difficulties found in the Bible. Ramage’s work does a great service.”

– Issac Morales, OP, Dominican House of Studies, Washington, DC

The Bible and the Question of Miracles: Towards a Christian Response

My previous post at Strange Notions underscored the often-unacknowledged philosophical premises at work when believers and non-believers sit down to debate about things biblical. In the course of my argument, I pointed to a possible area of common ground for Catholics and agnostics/atheists. A survey of statements by thinkers as different as Benedict XVI and Bart Ehrman reveals an important agreement upon the reality that everyone carries their own philosophical presuppositions and that a purely objective consideration of Jesus’ miracles is therefore impossible.

Today I carry forward this discussion. By way of doing this, I first briefly summarize Bart Ehrman’s position on Jesus’ divinity and resurrection. Then I critique what I consider to be an insufficient (but very common) Christian response to the skeptic’s position. Finally, I dwell upon a couple keys given by C.S. Lewis and Pope Benedict XVI which point out from a Christian perspective the direction a philosophical dialogue about miracles needs to head.  Find the article here at Strange Notions.

Bart Ehrman, Benedict XVI, and the Bible on the Question of Miracles

At its core, the debate about modern exegesis is not a dispute among historians: it is rather a philosophical debate.” – Joseph Ratzinger (Pope Benedict XVI)

Today at Strange Notions I published a reflection revolving around this poignant line from Joseph Ratzinger’s 1988 Erasmus Lecture in which he famously called for a “criticism of criticism.” In penning these words, the German cardinal was looking for a self-criticism of the modern, historical-critical method of biblical interpretation. On the part of those involved in the craft of exegesis today, this would entail the effort to identify the philosophical presuppositions we bring to our reading of the biblical text and to consider honestly the degree of certainty warranted for the conclusions we draw when it comes to things biblical.  Check out the article here.